Saints Cyril & Methodius

Bulgarian Orthodox Mission

 

 

Description: http://ocafs.oca.org/Icons/august/0829beheadingofjohn.jpg 

 

Beheading of St. John the Baptist

(Commemorated annually on August 29)

 

Sunday, August 29, 2010

2:00 PM

 

Held at:

St. Luke Orthodox Church

6801 Georgetown Pike, McLean, VA 22101

 

 

His Beatitude, Metropolitan JONAH

The Very Reverend Archpriest Timothy Perry

The Rev. Deacon Chterion Zaprionov

 

 

Upcoming Service Schedule:

Services at St. Mark Church begin at 9:30 AM

Services at SS Cyril & Methodius Mission begin at 2:00 PM

 

August 29 – St. John the Baptist, at SS Cyril & Methodius Mission

September 5 – Services at St. Mark Church, River Road, Bethesda.

September 12 – Elevation of the Cross, at SS Cyril & Methodius Mission

September 19 – Service location TBA.

September 26 – St. John the Theologian, at SS Cyril & Methodius Mission

October 3 – Pokrov, Service location TBA.

October 10 – St. Tikhon of Moscow, at SS Cyril & Methodius Mission

October 17 – Fathers of the 7th Ecumenical Council, Service location TBA.

 

 

 

Saints Commemorated Today


14th SUNDAY AFTER PENTECOST — Tone 5. THE BEHEADING OF THE HOLY GLORIOUS PROPHET, FORERUNNER, AND BAPTIST JOHN.

 

 

 

Parish Council Meeting

 

  The August Parish Council Meeting will take place on Sunday, August 29 following the Divine Liturgy.  For a copy of the draft agenda please see Fr. Timothy.  Agendas are distributed by email prior to the meeting.  If you would like to be a part of the distribution, please provide your email address to Fr. Timothy – your address will not be made publicly available.

  Everyone is invited to attend the meetings and listen or discuss the issues, however, only the elected Parish Council members may cast a vote.

 

 

     May Their Memory Be Eternal     

 

The newly departed servant of God, Timothy;

the Priests Peter, Ishmael, Michael, Leo, Homer, Thomas, Victor, and Milorad;

the Matushki Mary, Platonida, Sophronia, and Barbara;

the Readers Philemon, John, John, and Robert Michael; and

the Servants of God Maria, Megan, Bojanka, Magdalena, Alexander, Sophia, Shafik, Christo, Julia, Rada, Radka, Anna, Dale, Olivera, Marianthe, Panaigioti, & George.

 

 

 

Those Who Are In Need of Prayer

 

The Priests Photius, Anthony, Vadim, and Joseph;

the Presbyteras Artemis, Marie, Miriam, Juliana, & Anne;

the servants of God, Alexandra, Victor, Erin, Catherine, Kyriaki, John, Carmeta, Jane, Oliver, Charlie, and Patricia;

the servants of God, Jane, Peter, David, and Lynne;

Those who are traveling or are sick and suffering and those who have asked us to pray for them, unworthy though we may be.

 

 

 

"Many Cultures, One Faith" theme of SVS Education Day

 

CRESTWOOD, NY [OCA/SVOTS] -- Archpriest Michael Oleksa will be the keynote speaker at Saint Vladimir's Seminary annual Education Day October 2.

Father Michael will set the tone for the day's theme, “Many Cultures, One Faith.” He will share insights gained in his 40 years of ministry in Alaska, where he has served as village priest, university professor, and consultant on intercultural relations and communications. He also has authored several books on Alaskan native cultures and history, including Alaskan Missionary Spirituality.

  A 1969 graduate of Georgetown University, Father Michael earned his M. Div. at Saint Vladimir’s in 1973, and went on to complete his doctoral degree at the Orthodox Theological Faculty in Presov, Slovakia, with an emphasis in Alaska Native History during the Alaska-Russian period (1741–1867). He is recognized as an “Elder” by the Alaska Federation of Natives, a “Distinguished Public Servant” by the Board of Regents of the University of Alaska, and has been honored by the Alaska Sate Legislature and the National Governors Association.

  The complete Education Day schedule, with includes the celebration of the Divine Liturgy, hands-on and how-to workshops, question-and-answer sessions with SVS faculty, entertainment by musical groups and dance troupes, and ethnic dishes and delicacies, will be posted shortly on the seminary web site at www.svots.edu.

 

 

 

The Quest to be truly Orthodox and truly American

The Very Rev. Leonid Kishkovsky


During the week after Pentecost 2010, the Orthodox churches in America entered a new stage in their common life. Acting as the Exarch of Ecumenical Patriarch Bartholomew, Archbishop Demetrios of the Greek Orthodox Archdiocese of America convened the Episcopal Assembly for North America, as mandated by the conference of Patriarchates and Autocephalous Churches held in Chambésy, Switzerland, at Pentecost 2009.

By all accounts, the Assembly succeeded in laying the foundation for a more coherent and collaborative ordering of Orthodox life and mission in America.

Bishop Basil [Antioch] and Archbishop Antony [Constantinople/Ukrainian] were elected Secretary zfand Treasurer, respectively, of the Assembly, joining Archbishop Demetrios, Chairman, and Archbishops Philip [Antioch] and Justinian [Moscow], Vice Chairmen, in the Executive Committee. The agencies and commissions of the Standing Conference of Canonical Orthodox Bishops in the Americas [SCOBA] were affirmed by the Assembly as efficient expressions of the common mission of the Orthodox Churches. Committees of the Assembly are in process of formation. It was proposed by consensus, and in consultation with hierarchs from Mexico and Canada, that the bishops in Canada form their own Episcopal Assembly, and that the bishops in Mexico join the Episcopal Assembly of South [Latin] America. Finally, it is anticipated that the entire Episcopal Assembly process will lead to canonical solutions to the problems of the so-called diaspora, in this way preparing for the convening of a Great and Holy Council of the Orthodox Churches.

The successful beginning does not tell us very much about the road ahead. Obstacles are sure to emerge, while challenges with no easy solutions remain.

One such challenge is the place of the Orthodox Church in America in the Episcopal Assembly.

One-third of the Orthodox Churches recognize the autocephaly of the OCA. One-third are determined to reject this status. One-third take a neutral position. All the bishops of the OCA were full participants of the Episcopal Assembly, equal in this way to all the other canonical bishops. On the other hand, the OCA as a church was not seen at this time as a participating church.

It is difficult to describe the situation of the OCA in the Assembly as anything other than humiliating. This is so even though the Chairman and others did everything possible to avoid any words or actions that would be heard or felt as humiliating. The only adequate Christian response to humiliation is found in humility. And this was the response and attitude in which the OCA hierarchs were grounded. By this means they preserved dignity -- their own dignity and the dignity of the OCA, as well as the dignity of the Assembly. By this, they contributed to the successful and hopeful outcome of the Assembly.

Another challenge ahead will be the question of movement towards the transformation of the Episcopal Assembly into a real Synod of Bishops for a united church. Will the experience of the Episcopal Assembly create such a deep sense of mutual trust and common mission that jurisdictional divisions within the Assembly will become relatively unimportant, and the common Orthodox identity in the One, Holy, Catholic and Apostolic church will become the priority?

Even the achievement of such love and unity will not be enough if we as Orthodox Christians fail to encounter and engage America -- American society and American culture. It is possible to be united and yet self-satisfied and isolated. It is not enough to put "our" Orthodox house in order if this is an end in itself.

We are called to put our house in order to be true and adequate witnesses to Jesus Christ, to the Good News of Christ, and to the joy of Christ's Resurrection. And to accomplish this in America, Father Alexander Schmemann told us many years ago that our Church is called to be truly Orthodox and truly American.

 

 

 

Administration of the Sacraments

 

 The parish priest, responsible to the diocesan bishop and answerable to God, is the sole administrator of the sacraments in every parish.

  The preparation for receipt of any sacrament whether the receipt of the eucharist at the Divine Liturgy, marriage, baptism, or any other is preceded by a period of preparation and sober contemplation.

  Fr. Timothy is to be contacted well in advance of planning for any sacrament outside of the receipt of the eucharist.