Saints Cyril & Methodius

Equals to the Apostles & Teachers of the Slavs,

Bulgarian Orthodox Mission

Archdiocese of Washington

Orthodox Church in America

 

Description: http://ocafs.oca.org/Icons/nativity/1225nativity15.jpg 

The Sunday Before the Nativity of Christ

 

Sunday, December 19, 2010

2:00 PM

 

 

The Mission’s services have been hosted

through the gracious support of the parish of:

St. Luke Orthodox Church

6801 Georgetown Pike, McLean, VA 22101

 

 

His Beatitude, Metropolitan JONAH

The Very Reverend Archpriest Timothy Perry

The Reverend Deacon Chterion Zaprionov

 

Saints Commemorated Today


30th SUNDAY AFTER PENTECOST — Tone 5 (13th of Luke). SUNDAY BEFORE THE NATIVITY. Martyr Boniface at Tarsus in Cilicia, and Righteous Aglæ (Aglaída) of Rome (290). Ven. Ilya (Elias) of Murom, Wonderworker of the Kiev Caves (Near Caves—1188). Martyrs Elias, Probus, and Ares, in Cilicia (308). Martyrs Polyeuctus at Cæsarea in Cappadocia, and Timothy the Deacon in Mauretania (4th c.). St. Boniface the Merciful, Bishop of Ferentino (6th c.). St. Gregory, Archbishop of Omirits (ca. 552).

 

     May Their Memory Be Eternal     

 

The Priests Peter, Ishmael, Michael, Leo, Homer, Thomas, Victor, and Milorad;

the Matushki Mary, Platonida, Sophronia, and Barbara;

the Readers Philemon, John, John, and Robert Michael; and

the Servants of God Joan, William, Ruby, Timothy, Maria, Megan, Bojanka, Magdalena, Alexander, Sophia, Shafik, Christo, Julia, Rada, Radka, Anna, Dale, Olivera, Marianthe & Panaigioti, and George.

 

 

Those Who Are In Need of Prayer

 

The Priests Photius, Anthony, Vadim, Thomas, Paul, and Joseph;

the Presbyteras Artemis, Marie, Miriam, Mica, Juliana, & Anne;

the servants of God, Marge, Karen, Stella, Marios & Sophia, Douglas, Alexandra, Victor, Erin, Catherine & Wayne, Kyriaki, Helen, John & Carmeta, Jane, Denny, Ivan,  Daniel, Oliver, Marion, Ellen, Dimitrie & Rachael, Joshua & Katherine, William & Katherine, Charlie & Karen, Chariessa & Nicholas, David & Patricia; and,

those who are traveling or are sick and suffering and those who have asked us to pray for them, unworthy though we may be.

 

 

Schedule of Services

December 19 – Sunday before the Nativity of Christ, Saints Cyril & Methodius

December 25 – Christmas, St. Mark Church, Bethesda, MD

December 26 – Sunday after Christmas, St. Mark Church, Bethesda MD

January 2 – St. Basil the Great, Saints Cyril & Methodius

January 9 – Sunday after Theophany, St. George, Potomac, MD: (Joint Celebration)

January 16 – Ven. Prochoros of Bulgaria, Saints Cyril & Methodius

January 23 – St. Timothy, St. George, Potomac, MD

January 30 – Three Hierarchs, Saints Cyril & Methodius (Annual Parish Meeting)

February 6 – Zacchaeus, St. George, Potomac, MD

February 13 – Publican & Pharisee, Saints Cyril & Methodius

 

Service Times:

St. Mark Church, Bethesda - 9:30 AM

St. George Church, Potomac - 12:15 PM

SS Cyril & Methodius Mission, McLean - 2:00 PM

 

Administration of the Sacraments

 

  The parish priest, responsible to the diocesan bishop and answerable to God, is the sole administrator of the sacraments in the Orthodox parish.

  The preparation for receipt of any sacrament whether the receipt of the Eucharist at the Divine Liturgy, marriage, baptism, or any other is preceded by a period of preparation and sober contemplation.  In the case of reception to adults into the Church, a period of study, careful thought, and instruction is involved.

  Fr. Timothy is to be contacted well in advance of planning for any sacrament outside of the receipt of the Eucharist by Orthodox Christians.

 

Fr. Timothy’s email address: revtperry@hotmail.com

 

 

To the Very Reverend and Reverend Clergy,

Monastics, and Faithful of the Orthodox Church in America

 

Dear Brothers and Sisters in Christ,

Christ is Born! Glorify Him!

“Glory to God in the Highest, and on earth peace, good will towards men” Luke 2:14.

  The angelic proclamation at the Nativity of our Lord and Savior Jesus Christ is the good news of the restoration of all things. In Christ, all things are made new, God is made man, and the order of nature is restored. All things are filled with His glory. All creation itself sings with joy, radiating the glory of God, while the angelic hosts join in praise of the One Who has been made manifest to us.

  There is no separation between God and us, because God has taken our flesh and been born of the Virgin. He has emptied Himself in order to fill us with Himself. He has drawn us to Himself that He might fulfill every aspect of our lives with His joy, His presence, and His righteousness.

  In light of this great mystery, how are we to respond to God?

  Our spiritual life involves our every breath -- how we live in this world and conduct ourselves in our neighborhoods, at work and in school, in the midst of our families and communities and parishes. It involves bringing the remembrance of God into every aspect of our lives. During the Nativity Fast, as we prepared ourselves for the coming of the Savior, we were offered the opportunity to repent, to seek renewal, and to recommit ourselves to Christ and His Church. We discerned those areas of our lives in which we turned away from God, once again opening ourselves to His radiant presence, that He might heal and raise us up. Even when things seem dark and dismal, when we struggle to find the light at the end of the proverbial tunnel, we can regain our spiritual focus -- that focus which is once again restored to us through the Incarnation of the One Who, as the "Light of the world," leads us.

  Too often, we allow ourselves to be blinded to the light of God’s presence. We become preoccupied with anger and pride, lusts and the desire for material things, and -- even worse -- gossip, slander, judgment, criticism, and condemnation of those whom we should accept as our brothers and sisters. These sins must be confronted, confessed, and stopped. It is only by repentance that we can accept Christ back into our lives when we have banished Him by our sins. It is only by forgiving those who have offended us that we can be freed from slavery to the demons of anger and bitterness. And, indeed, it is only through repentance and forgiveness that we come to remembrance of Him as the One Who has come to set us free.

  God comes and reveals Himself in the midst of our lives -- if we let him -- just as He came to the obscurity of a cave in Bethlehem. He exposed the envy and hatred of Herod. He was intuitively known to the simple shepherds -- the “pure of heart“ -- but those immersed in the bitterness of sin “knew Him not.” His Mother was slandered and condemned by those around her; how, then, can we slander? He was adored by the Wise Men of Persia, but those who, in their pride thought they were wise, could not understand.

  Giving thanks to God for our healing and salvation, let us join with the angels and the shepherds, and all creation in the song of praise, “Glory to God in the Highest, and on earth peace, good will to men!”

     With love in the Newborn Lord,

        +JONAH
     Archbishop of Washington
     Metropolitan of All America and Canada

 

 

Metropolitan Jonah, OCA Representatives,

Guests of ROCOR Synod of Bishops

 

  His Beatitude, Metropolitan Jonah, met with members of the Synod of Bishops of the Russian Orthodox Church Outside of Russia [ROCOR] at the invitation of His Eminence, Metropolitan Hilarion, ROCOR First Hierarch, on Wed., 12/8/10.

  The meeting marked the first of its kind since Dec. 11, 1950.

  Also representing the OCA at the meeting were His Grace, Bishop Tikhon of Philadelphia and Eastern Pennsylvania, Archpriest Leonid Kishkovsky, and Mr. Alexis Liberovsky, OCA Archivist, all of whom participated in the drafting of the Joint Statement of the Commissions of the Orthodox Church in America and the Russian Orthodox Church Outside of Russia, titled "Relations Between the Orthodox Church in America and the Russian Orthodox Church Outside of Russia."

  The statement, drafted by members of the OCA and ROCOR Commissions at a their meeting in Sea Cliff, NY Oct. 5-6, 2010 -- was approved by the ROCOR Synod of Bishops on Oct. 25 and the OCA Holy Synod during its fall session Nov. 16-18, although it was agreed that the official English text would not be released until the Russian translation had been finalized and approved. The statement was posted on the OCA web site at www.oca.org/news/2353 on Tuesday, Dec. 14.

  Metropolitan Jonah addressed the ROCOR hierarchs, after which fruitful and positive discussion took place. Other issues, in addition to the joint statement, touched upon included the continuation of mutual work of OCA and ROCOR Commissions, the concelebration of hierarchs, the Episcopal Assembly, and cooperative efforts in the areas of liturgical translation, publications, and hospital, prison, youth, and other ministries.

  Informal discussion and fellowship continued during the luncheon which followed the Synod session.

  The Russian Orthodox Church Outside of Russia is observing its 90th anniversary in Dec. 2010.